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By means of the account, she bought a tip from a reputable supply in August that he had doubtless been dwelling in Southern California below an assumed identify. She was capable of see his photograph, however solely on an internet memorial web site: He died in 2020.
Rivera Garza requested for assist from legislation enforcement contacts within the U.S. to corroborate the story, and now believes that the person within the photograph was certainly Liliana’s ex-boyfriend. She is ready for ultimate affirmation from Mexican authorities.
That consequence initially upset Rivera Garza, thrusting her again into a well-recognized cycle of grief and guilt: if solely she had began her search sooner, if solely her sister hadn’t moved to Mexico Metropolis, if solely. However she then started to ponder the aim of her guide, and what she finally hoped to attain by documenting Liliana’s story.
“There’s a bigger idea of justice that entails the preservation of reminiscence and the reality, as effectively,” Rivera Garza mentioned. “I spotted little by little that the guide actually was making an attempt to do this work.”
Rivera Garza got here to see mourning as a communal course of. The guide was “written from a wound that I share with so many different households in Mexico, Latin America, and all over the world,” she mentioned.
Justice of any type has been arduous to come back by for girls like Liliana. In Mexico, greater than 1,000 murders final 12 months have been formally labeled as femicides — the killing of ladies and ladies due to their gender. At the least half of reported femicides within the nation go unresolved, in response to Impunidad Cero, a assume tank. And most violence towards girls isn’t reported in any respect.
For Rivera Garza, discovering a solution to write about her sister’s demise, even within the context of such pervasive violence, was a problem. On the time, circumstances like Liliana’s have been typically described within the press and historic data as “crimes of ardour,” a building Rivera Garza mentioned implicitly blamed the sufferer whereas exonerating the accused. This lack of a “dignified and respectful language” prevented Rivera Garza from writing her sister’s story sooner, she mentioned.
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